I recently saw the new film United 93. Though not a pleasant
experience to view, this gripping and realistic film is a worthwhile
one. About 15 minutes into the movie, I was not sure I wanted to relive
this horrific day that is so permanently etched into our collective
memories.
Though painful, it was powerful to experience this fateful day from
the perspective of the passengers on United 93. You wonder if you would
have been frozen with fear, or more like some of the courageous
passengers like Todd Beamer, who overpowered the terrorists and
sacrificed their own lives in order to save many others. You again feel
the outrage we all felt the day after this horrific and brazen attack on
innocent Americans.
After the September 11, 2001 attack on the World Trade Center and
Pentagon, I remember I was asked one question again and again. "Why did
God allow this?" Some even suggested it was the "judgment of God." I
don't agree with that.
Jesus spoke about a "current news story" of His own day, in Luke 13:4-5.
A tower had apparently collapsed in Jerusalem, crushing a group of
eighteen men. Referring to that local headline, Jesus asked the
rhetorical question, "'Were they the worst sinners in Jerusalem? No, and
I tell you again that unless you repent, you will also perish'" (NLT).
Did these people who died fall under some special targeted justice of
God? Did they get their comeuppance because they were all notorious
rebels and God-haters, and judgment fell? No, Jesus was saying that the
bottom line is that people die. And here was His point: "You'd
better be careful, because you might die too! You too are a sinner, and
this could happen to you as well. Those people weren't any worse or
better than you!"
Tragedies happen. Wars happen. Accidents happen. Illnesses happen.
Cancer happens. We live in a broken, fallen world, and nobody's exempt.
It could happen to me. I could get hit by a car or die in a plane crash
or succumb to a heart attack-or have a tower fall on me. One out of one
people on earth die! Enoch and Elijah may have dodged that final bullet,
but besides these two, there are no exceptions. Lazarus may have been
raised from the dead, but in a few years, he had to die all over again.
This doesn't mean that God is unfair. It doesn't mean He has singled
me or anybody else out for special judgment. If I die, it just means
that it was my time to leave this earth. And that time will come for everybody.
The Bible says, "It is appointed unto men once to die..." (Hebrews 9:27 KJV). One meaning of that word appointed
in the original language is "reserved." You've got an advanced
reservation for when you will leave this world for an eternal
destination. There's a ticket with your name and time of your departure
on it. That's not a gloomy, pessimistic view of life if you belong to
Jesus Christ. If you're a Christian, that whole concept of inevitable
death is flooded with hope! You know that when you pass from this life,
you will step immediately into the majesty and radiance of the Lord's
immediate presence, and live with Him forever. What's not to like about
that?
Paul told his friends in Philippi, "For to me, to live is Christ, and
to die is gain...yet what I shall choose I cannot tell. For I am
hard-pressed between the two, having a desire to depart and be with
Christ, which is far better" (Philippians 1:21, 22-23
NKJV). You would never hear that imprisoned apostle saying, "Well, if
I've got to die, then I've got to die. Not much I can do about it
anyway." No, to Paul, dying meant coming out ahead in the game! Stepping
out of this life into the next was the best thing he could imagine.
Being in the presence of the Lord Jesus wasn't just "better," it was "far better."
The simple truth is that tragedies have wracked this planet since
Adam and Eve were pushed out of the Garden of Eden, and they will
continue until Jesus Christ returns to earth to set up His rule of
righteousness. But God in His mercy can also take the tragedies of life
and use them for our good and for His eternal glory. Nothing is wasted! Not one sigh, not one tear, not one groan in our spirit.
In the book of Genesis is the dramatic story of Joseph. His wicked
brothers betrayed him and sold him into slavery. But in what could have
been the ultimate moment of payback, Joseph instead said, "'But as for
you, you meant evil against me; but God meant it for good, in order to
bring it about as it is this day, to save many people alive'" (Genesis 50:20 NKJV).
That means God can take the most evil deed and work in spite of it. And even work through it and in it. Romans 8:28 tells us, "And we know that all things
work together for good to those who love God, to those who are the
called according to His purpose" (NKJV). This includes what we perceive
as "good things" as well as "bad things."
It's hard for us to understand how a bad thing could ultimately work
for the good of anyone. In themselves, there's certainly nothing "good"
about illness, car crashes, war casualties, or terrorist attacks. But
God, in His infinite wisdom and love, somehow takes all the events of our lives — both good and bad — and blends them together ultimately for our good, the good He intends for our lives.
Sometimes God can even use pain and suffering to get our attention to
bring us to faith. The Psalmist wrote, "Before I was afflicted I went
astray, but now I keep Your word" (Psalm 119:67 NKJV). C. S. Lewis, the Oxford scholar and author of The Lion, Witch and the Wardrobe,
wrote, "God whispers to us in our pleasures, speaks in our conscience,
but shouts in our pain: it is His megaphone to rouse a deaf world" (The Problem of Pain, 91). Sadly, for some of us, God has to use His "megaphone" in our lives. It's the only thing that will get our attention.
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