The social pundits of our day are under the impression that they
developed the concept of globalization; but they don’t seem to realize
the Bible taught that concept more than 2,000 years ago. The church has
always been an international enterprise established by a Savior who died
for the entire world.
It is true, though, that the actual word “globalization” wasn’t in
our vocabulary until 1930, when it was coined to describe international
efforts in education. Today the concept of globalization is the driving
force in industry, finance, health policy, language acquisition, and
geopolitics.
Doctors tell us that an infection in one remote corner of the globe
can literally hop on a plane—undetected by scanning devices or human
eyes—and infect the world (as we have seen with the recent Ebola
outbreaks).
Scientists tell us that air and water pollution caused by a single
city or country affects everyone on earth. Smog, after all, doesn’t
respect national boundaries.
Athletes tell us that the best sports are those that capture the
interest of fans in every country on earth, which is why soccer’s
ultimate championship series is called the World Cup and baseball’s race
for the pennant is called the World Series.
Lawyers tell us that an ultimate system of maintaining justice in the
world depends on the development of international criminal courts and
tribunals and on global administrative law.
Financial experts tell us that what happens to the economy of Greece
or Spain can tip over into other countries like a runaway series of
falling dominos, potentially plunging the world into global depression.
Diplomats yearn for some kind of one-world government that will
regulate the relationships among the nations, fight terrorism, and keep
the world’s balance of power in check.
Perhaps the one thing that has increased our sense of globalization
more than anything else has been our efforts in outer space. We can see
the globe for what it is—a small speck in the heavens. It provided the
realization that we share this earth with many other peoples and
nations—making our world seem smaller and more connected.[1]
The Original Global Thinker
Yes, the pundits of the world think that globalization is their invention. But claiming the world
isn’t a new concept, and it wasn’t invented by educators, scientists,
or financiers—Jesus Christ was the original global thinker. Though He
was born in a small town and never traveled far from His national
borders, His intent was to change this planet. Though He was a regional
evangelist who met an “untimely” end—or so it seemed—He died for the
entire world. And when He rose again He told His disciples to go to all
the world and make disciples with the message of His Gospel.
Our Lord wasn’t a small thinker. Long before
communication satellites, fiber optics, digital broadband, mass
marketing, social media, and cell phones, He was thinking global
communications. “You shall receive power when the Holy Spirit has come
upon you,” He told His followers, “and you shall be witnesses to Me in
Jerusalem, and in all Judea and Samaria, and to the end of the earth”
(Acts 1:8).
Evangelism experts tell us there are nearly 16,000
different “people groups” in the world, and about 6,500 of them are
still unreached. Efforts are in progress to pierce many of them with the
love of Christ, but some are difficult to penetrate due to cultural
blockades (especially in areas under Muslim domination). We have the
call and the opportunity to reach “into the uttermost parts of the earth
and preach the Gospel,” using the technology that is available to us
today and through translation of the Bible and teaching materials into
language groups that have not heard the Good News proclaimed. If the
Lord tarries, just imagine where the Gospel will reach in the coming
years! Be a global thinker—pray for the people groups around the world
that need to hear the Gospel—and reach out to those in your own
neighborhood and your sphere of influence with God’s wonderful plan of
salvation through faith in Jesus Christ.
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